23489 | MAT 10:3 | Philip and Bartholomew, Thomas and Matthew (the tax collector), James (the son of Alphaeus) and Lebbaeus (who was surnamed Thaddeus), |
24041 | MAT 24:15 | “So then, when you (ye) see the ‘abomination of desolation’, spoken of by Daniel the prophet, standing in the holy place” (let the reader understand), |
24543 | MRK 7:11 | But you say that if a man should say to father or mother, ‘Whatever profit you might have received from me is Korban’ (that is, a gift to God), |
24916 | MRK 15:21 | A certain passer-by, Simon a Cyrenian (the father of Alexander and Rufus), coming in from the countryside, was compelled to carry His cross. |
24937 | MRK 15:42 | Now when evening had come, because it was Preparation Day (that is, the day before the Sabbath), |
24946 | MRK 16:4 | (because it was very large), but when they looked up, they saw that the stone had been rolled away! |
25096 | LUK 3:2 | during the high priesthood of Annas (also Caiaphas), the word of God came upon John the son of Zacharias in the wilderness. |
25936 | LUK 22:3 | Then Satan entered Judas (the one surnamed Iscariot), who was numbered among the Twelve. |
26030 | LUK 23:26 | Now as they led Him away, they conscripted a certain Simon of Cyrene (coming in from a field), and put the cross on him to carry it behind Jesus. |
26055 | LUK 23:51 | (but he had not agreed with their counsel and action), from Arimathea, a city of the Jews, who himself was waiting for the Kingdom of God: |
26227 | JHN 4:2 | (although Jesus Himself was not baptizing, but His disciples), |
26419 | JHN 7:22 | Consider this: Moses gave you circumcision (not that it comes from Moses, but from the patriarchs), and you circumcise a man on the Sabbath. |
26653 | JHN 12:4 | Then one of His disciples, Judas Iscariot, Simon's son (who was about to betray Him), said, |
26701 | JHN 13:2 | And after supper (the devil already having put it into the heart of Judas Iscariot, Simon's son, to betray Him), |
26925 | JHN 19:31 | Now then, because it was Preparation Day, so that the bodies should not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews requested Pilate that their legs might be broken and they be removed. |
26929 | JHN 19:35 | And the one who saw has testified, and his testimony is true (yes, he knows he is telling the truth), so that you may believe. |
26932 | JHN 19:38 | After these things Joseph, the one from Arimathea (being a disciple of Jesus, but secretly for fear of the Jews), requested Pilate that he might remove the body of Jesus; and Pilate gave permission. So he came and removed Jesus' body. |
26933 | JHN 19:39 | Now Nicodemus also came (the one who at first came to Jesus by night), bringing a mixture of myrrh and aloes, about a hundred pounds. |
26960 | JHN 20:24 | Now one of the twelve, Thomas (called Twin), was not with them when Jesus came. |
26969 | JHN 21:2 | Simon Peter, Thomas (called Twin), Nathanael (from Cana of Galilee), Zebedee's sons and two others of His disciples were together. |
27033 | ACT 2:15 | Because these are not drunk, as you suppose (since it is only the third hour of the day), |
27067 | ACT 3:2 | And a certain man, who had actually been lame from his mother's womb, was being carried (they would lay him daily at the temple gate, the one called Beautiful, to ask alms from those who entered the temple), |
27179 | ACT 6:9 | Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. |
27418 | ACT 12:12 | Upon reflection he went to the house of Mary, the mother of John (the one called Mark), where a considerable number had gathered and were praying. |
27432 | ACT 13:1 | Now in the congregation that was in Antioch there were certain prophets and teachers: Barnabas, Simeon (the one called Niger), Lucius the Cyrenian, Manaen (who had been brought up with Herod the tetrarch), and Saul. |
27628 | ACT 18:2 | And encountering a certain Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla (because Claudius had ordered all the Jews to depart from Rome), he joined them; |
28011 | ROM 1:13 | I do not want you to be unaware, brothers, that I often planned to come to you (but was hindered until now), in order that I might have some fruit among you also, just as among the rest of the Gentiles. |
28109 | ROM 4:19 | And not being weak in faith, he did not consider his own body, already dead (being about a hundred years old), or the deadness of Sarah's womb. |
28122 | ROM 5:7 | Now scarcely even for a righteous person will someone offer to die (although on behalf of a good man someone might dare even to die), |
28160 | ROM 7:1 | Do you not know, brothers (for I am speaking to those who know law), that the law has authority over someone only as long as he lives? |
28228 | ROM 9:5 | The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. |
28234 | ROM 9:11 | (though they had not yet been born, not having done anything good or bad, so that God's purpose according to election might stand, not of works but of Him who calls), |
28290 | ROM 11:13 | So I am speaking to you Gentiles (inasmuch as I am ‘apostle to the Gentiles’, I magnify my ministry), |
28362 | ROM 14:14 | I know and have been convinced by Sovereign Jesus that nothing is unclean of itself (still, to someone who considers a thing to be unclean, to him it is unclean), |
28566 | 1CO 7:11 | (but if she does separate herself, let her remain unmarried, or be reconciled to her husband), and a husband is not to divorce his wife. |
28629 | 1CO 9:21 | to those without law as without law (not being without law toward God but under law toward Christ), that I might win those without law; |
28751 | 1CO 14:5 | I could wish that you all spoke in ‘languages’, but even more that you might prophesy; because the one prophesying is greater than the one speaking in ‘languages’ (unless he interprets), so that the congregation may receive edification. |
28884 | 2CO 1:16 | and by you to proceed into Macedonia, and to come back to you from Macedonia (that you might benefit twice), and then to be sent by you on my way to Judea. |
28946 | 2CO 5:1 | Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. |
28979 | 2CO 6:13 | Now in return for the same (I speak as to my children), you also be wide open. |
28992 | 2CO 7:8 | Even though that letter caused you sorrow, I do not regret it (though I almost did), because I perceive that the letter made you sorry, though only for a while. |
29047 | 2CO 10:8 | Now even if I boast a little to excess about our authority (which the Lord gave us for building up, not to tear you down), I will not act ashamed, |
29078 | 2CO 11:21 | Is it disrespectful to say that we were ‘weak’? In whatever anyone is bold (I speak foolishly), I am bold also. |
29152 | GAL 2:4 | This came up because of the false brothers who were smuggled in (who stole in to spy out our freedom, that we have in Christ Jesus, so as to reduce us to slavery), |
29156 | GAL 2:8 | (for He who was at work with Peter for the apostleship to the circumcised was also at work with me for that to the uncircumcised), |
29311 | EPH 2:15 | having abolished the enmity through His ‘flesh’, so as to mold the two [Jew and Gentile] into one new man in Himself (thus making peace), |
29322 | EPH 3:4 | with reference to which, when you read, you can understand my insight into Christ's secret), |
29343 | EPH 4:4 | There is one body and one Spirit (just as you also were called in one hope of your calling), |
29361 | EPH 4:22 | that you put away, concerning your former way of life, the old man (that keeps on being corrupted by the deceitful desires), |
29375 | EPH 5:4 | nor any obscenity, nor foolish talk or coarse joking (that do not belong), but rather thanksgiving. |
29376 | EPH 5:5 | Because you can know this for sure: no fornicator, nor anyone who is morally corrupt or insatiable (actually an idolater), has any inheritance in the Kingdom of the Christ and God. |
29380 | EPH 5:9 | (for the fruit of the Spirit is in all goodness and righteousness and truth), |
29451 | PHP 1:23 | I am torn between the two: I have the desire to depart and be with Christ (far better), |
29470 | PHP 2:12 | So then, my dear ones, just as you have always obeyed (not only in my presence but now much more in my absence), keep working out your own salvation with fear and trembling, |
29496 | PHP 3:8 | Yes indeed, in fact I actually consider everything to be a loss for the sake of the excelling thing, the knowledge of Christ Jesus my Lord—for His sake I have already lost everything (and consider it as trash), so that I may gain Christ |
29536 | COL 1:4 | (having heard of your faith in Christ Jesus and your love toward all the saints), |
29538 | COL 1:6 | (the Gospel that has come to you just as also in all the world, where it is producing fruit and growing just as also among you, from the day in which you heard about and truly understood God's grace), |
29553 | COL 1:21 | So now He has reconciled you as well (you who once were alienated and hostile in your mind because of your wicked works), |
29575 | COL 2:14 | having wiped out the written record about us that was against us (based on the ordinances), indeed He has taken it out of the way, having nailed it to the cross; |
29612 | COL 4:3 | at the same time praying for us, that God may open to us a door for the Word, to speak the mystery of Christ (for which I am also in chains), |
29619 | COL 4:10 | Aristarchus my fellow prisoner greets you, as does Mark the cousin of Barnabas (about whom you received instructions; if he comes to you, welcome him), |
29642 | 1TH 2:5 | Further, you well know that we never used words to flatter, or to disguise greed (God is witness), |
29654 | 1TH 2:17 | Now we, brothers, having been bereaved of you for a short season (in presence, not in heart), made every effort to see your face, from intense longing. |
29681 | 1TH 4:11 | to make it a point to be peaceable and to mind your own business, to work with your hands (as we instructed you), |
29789 | 1TI 2:6 | who gave Himself as a ransom on behalf of all people (to be testified in its own seasons), |
29880 | 2TI 1:4 | longing to see you (recalling your tears), that I may be filled with joy; |
30053 | HEB 2:9 | But we do see Jesus, who ‘was made lower than the angels, for a little while’ (in order to suffer death), ‘crowned with glory and honor’—this, by the grace of God, so that He[S] might taste death on behalf of everyone. |
30088 | HEB 4:7 | He again designates a certain day, after such a long time, saying through David: “Today” (as was stated above), “Today, if you would hear His voice, do not harden your hearts.” |
30142 | HEB 7:11 | Now then, if there could be perfection through the Levitical priesthood (for on the basis of it the people had received the Law), what further need would there be for a different kind of priest to arise according to the order of Melchizedek, rather than being called according to the order of Aaron? |
30150 | HEB 7:19 | (for the Law made nothing perfect), and a bringing in of a better hope, through which we draw near to God. |
30208 | HEB 10:8 | First He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor were You pleased with them” (which are offered according to the Law), |
30225 | HEB 10:25 | not forsaking the assembling of ourselves (like some are doing), but exhorting one another, and all the more as you see the Day approaching. |
30287 | HEB 12:8 | But if you are without discipline (something everyone undergoes), then you are illegitimate and not sons. |
30306 | HEB 12:27 | Now the ‘yet once more’ clearly indicates the removal of the things being shaken (created things), so that the unshakables may remain. |
30478 | 1PE 2:12 | keeping your way of life among the nations praiseworthy (you being foreigners and sojourners), so that wherein they speak against you as evildoers, in spite of the praiseworthy deeds they have observed, they may glorify God in the day of visitation. |
30482 | 1PE 2:16 | as free (not using the freedom as a cover for evil), yet as slaves of God. |
30493 | 1PE 3:2 | (having watched your pure behavior accompanied by respect), |
30573 | 2PE 2:6 | and condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes (providing a warning to those who are intent on being ungodly), |
30590 | 2PE 3:1 | Dear ones, this is now a second letter I am writing to you (in both of which I stir up your sincere mind by way of reminder), |
30605 | 2PE 3:16 | as also in all his epistles (speaking in them of these things, about which there are some things hard to understand), which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction. |
30794 | REV 2:9 | ‘I know your works and affliction and poverty (but you are rich), and the slander of those who claim to be Jews and are not, but are a synagogue of Satan. |
30948 | REV 11:8 | —and leave their corpses in the street of the great city! (which is called Sodom and Egypt, spiritually speaking), even where their Lord was crucified. |
31008 | REV 14:13 | I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on’ (“Yes” says the Spirit), ‘so that they may rest from their labors, and their works follow along with them.’ ” |
31012 | REV 14:17 | Then another angel came out of the temple (the one in heaven), he too having a sharp sickle. |
31013 | REV 14:18 | And another angel came out from the altar (having authority over the fire), and he called out with a loud cry to the one having the sharp sickle saying, “Thrust in your sharp sickle and gather the grape clusters of the vine of the earth, because her grapes are ripe.” |