4134 | NUM 14:25 | (Now the Amalekites and Canaanites lived in the valley.) Tomorrow turn and go to the wilderness by the way of the Sea of Reeds.” |
4952 | DEU 2:12 | The Horites also lived in Seir previously, but the descendants of Esau succeeded them. They destroyed them from before them and lived in their place, like Israel did to the land of his possession that Yahweh gave to them.) |
4963 | DEU 2:23 | As for the Avvites who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) |
4988 | DEU 3:11 | (For of the remnant of the Rephaim, only Og king of Bashan had remained. Look! His bed was a bed of iron. Was it not in Rabbah, where the descendants of Ammon live? It was nine cubits long and four cubits wide, the way people measure.) |
4991 | DEU 3:14 | Jair, a descendant of Manasseh, took all the region of Argob to the border of the Geshurites and the Maakathites. He called the region, even Bashan, by his own name, Havvoth Jair, to this day.) |
5197 | DEU 10:9 | Therefore Levi has no portion nor inheritance of land with his brothers; Yahweh is his inheritance, as Yahweh your God spoke to him.) |
6119 | JOS 11:10 | Joshua turned back at that time and captured Hazor. He struck its king with the sword. (Hazor had been head of all these kingdoms.) |
6204 | JOS 14:15 | Now the name of Hebron formerly was Kiriath Arba. (Arba had been the greatest man among the Anakim.) Then the land had rest from war. |
6285 | JOS 17:8 | (The land of Tappuah belonged to Manasseh, but the town of Tappuah on the border of Manasseh belonged to the tribe of Ephraim.) |
6572 | JDG 3:2 | (He did this to teach warfare to the new generation of the Israelites who had not known it before.) |
6587 | JDG 3:17 | He gave the tribute payment to King Eglon of Moab. (Now Eglon was a very fat man.) |
6745 | JDG 8:24 | Gideon said to them, “Let me make a request of you: Every one of you would give me the earrings from his plunder.” (The Midianites had golden earrings because they were Ishmaelites.) |
6902 | JDG 13:16 | The angel of Yahweh said to Manoah, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to Yahweh.” (Manoah did not know that he was the angel of Yahweh.) |
7402 | 1SA 9:9 | (Formerly in Israel, when a man went to seek the knowledge of God's will, he said, “Come, let us go to the seer.” For today's prophet was formerly called a seer.) |
9192 | 1KI 13:5 | (The altar was also split apart and the ashes poured out from the altar, as described by the sign that the man of God had given by the word of Yahweh.) |
10411 | 1CH 4:22 | Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (This information is from ancient records.) |
10551 | 1CH 7:12 | (The Shuppites and the Huppites were sons of Ir, and the Hushites were sons of Aher.) |
10562 | 1CH 7:23 | He slept with his wife. She conceived and bore a son. Ephraim called him Beriah, because tragedy had come to his family.) |
10973 | 1CH 22:4 | and more cedar trees than could be counted. (The Sidonians and the Tyrians brought too many cedar logs to David to count.) |
18592 | ISA 43:17 | who led out the chariot and horse, the army and the mighty host. They fell down together; they will never rise again; they are extinguished, quenched like a burning wick.) |
19594 | JER 24:1 | Yahweh showed me something. Behold, two baskets of figs were placed before Yahweh's temple. (This vision happened after Nebuchadnezzar, king of Babylon, took into exile Jehoiachin son of Jehoiakim, king of Judah, the officials of Judah, the craftsmen and the metalworkers from Jerusalem and brought them to Babylon.) |
23001 | ZEC 4:10 | Who has despised the day of small things? These people will rejoice and will see the plumb stone in the hand of Zerubbabel. (These seven lamps are the eyes of Yahweh that roam over the whole earth.) |
23102 | ZEC 11:5 | (The ones who buy them slaughter them and are not punished, and the ones who sell them say, 'Blessed be Yahweh! I have become rich!' for the shepherds working for the flocks' owners have no pity on them.) |
24536 | MRK 7:4 | When the Pharisees come from the marketplace, they do not eat unless they bathe themselves, and they hold fast to many other traditions, such as the washing of cups, pots, copper vessels, and the couches upon which they eat.) |
24613 | MRK 9:6 | (For he did not know what to say, for they were terrified.) |
25294 | LUK 7:30 | But the Pharisees and the experts in Jewish law rejected God's purpose for themselves, because they had not been baptized by John.) |
25384 | LUK 9:14 | (There were about five thousand men.) He said to his disciples, “Have them sit down in groups of about fifty each.” |
25403 | LUK 9:33 | As they were going away from Jesus, Peter said to him, “Master, it is good for us to be here. Let us make three shelters, one for you, one for Moses, and one for Elijah.” (He did not know what he was saying.) |
26330 | JHN 6:4 | (Now the Passover, the Jewish festival, was near.) |
26332 | JHN 6:6 | (But Jesus said this to test Philip, for he himself knew what he was going to do.) |
26336 | JHN 6:10 | Jesus said, “Make the people sit down.” (Now there was a lot of grass in the place.) So the men sat down, about five thousand in number. |
27271 | ACT 8:26 | Now an angel of the Lord spoke to Philip and said, “Arise and go toward the south to the road that goes down from Jerusalem to Gaza.” (This road is in a desert.) |
27613 | ACT 17:21 | (Now all the Athenians and the strangers living there spent their time in nothing but either telling or listening about something new.) |
28064 | ROM 3:5 | But if our unrighteousness shows the righteousness of God, what can we say? Can we say that God is unrighteous to bring his wrath upon us? (I am using a human argument.) |
28447 | 1CO 1:16 | (I also baptized the household of Stephanas. Beyond that, I do not know if I baptized any others.) |
29080 | 2CO 11:23 | Are they servants of Christ? (I speak as though I were out of my mind.) I am more. I have been in even more hard work, in far more prisons, in beatings beyond measure, in facing many dangers of death. |