24041 | MAT 24:15 | “So when you see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (let the reader understand), |
24260 | MAT 27:62 | The next day (that is, after the day of Preparation), the chief priests and the Pharisees gathered together before Pilate |
24475 | MRK 5:42 | Immediately the girl got up and began to walk (for she was twelve years old), and they were overcome with great amazement. |
24534 | MRK 7:2 | When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them. |
24800 | MRK 13:14 | “When you see the abomination of desolation, which was spoken of by Daniel the prophet, standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains. |
24937 | MRK 15:42 | When evening had come, since it was the day of Preparation (that is, the day before the Sabbath), |
25032 | LUK 1:70 | (just as he spoke through the mouth of his holy prophets long ago), |
25230 | LUK 6:15 | Matthew and Thomas, James the son of Alphaeus, and Simon (who was called the Zealot), |
25232 | LUK 6:17 | Then Jesus came down with them and stood on a level place. A crowd of his disciples was there along with a great multitude of people from all Judea, Jerusalem, and the coastal region of Tyre and Sidon (who had come to hear him and to be healed of their diseases), |
25317 | LUK 8:3 | Joanna the wife of Chuza (Herod's steward), Susanna, and many others. These women provided for Jesus and his disciples out of their own resources. |
26227 | JHN 4:2 | (although it was not Jesus himself who baptized them, but his disciples), |
26419 | JHN 7:22 | Moses gave you circumcision (not that it came from Moses, but from the fathers), and that is why you circumcise a man on the Sabbath. |
26585 | JHN 10:35 | If he called them ‘gods,’ to whom the word of God came (and the Scripture cannot be broken), |
26925 | JHN 19:31 | Since it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath. |
26932 | JHN 19:38 | After these things Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away Jesus' body. Pilate gave him permission, so he came and took the body away. |
26960 | JHN 20:24 | Now Thomas (called Didymus), one of the twelve, was not with them when Jesus came. |
26969 | JHN 21:2 | Simon Peter, Thomas (called Didymus), Nathanael (from Cana of Galilee), the sons of Zebedee, and two of Jesus' other disciples were together. |
27015 | ACT 1:23 | So they put forward two men, Joseph called Barsabas (who was given the name Justus), and Matthias. |
27028 | ACT 2:10 | Phrygia and Pamphylia, Egypt and the districts of Libya that are near Cyrene; visitors from Rome (both Jews and converts to Judaism), |
27145 | ACT 5:17 | Then the high priest rose up, along with all who were with him (that is, the sect of the Sadducees), and they were filled with jealousy. |
27179 | ACT 6:9 | But some men from the synagogue of the Freedmen (as it was called), along with some of the Cyrenians and Alexandrians, and some men from Cilicia and Asia, rose up and began to argue with Stephen. |
27418 | ACT 12:12 | When Peter realized this, he went to the house of Mary, the mother of John (who was called Mark), where many had gathered together and were praying. |
27432 | ACT 13:1 | Now at the church in Antioch there were certain prophets and teachers: Barnabas, Simeon (who was called Niger), Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. |
28067 | ROM 3:8 | And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just. |
28109 | ROM 4:19 | Because he was not weak in faith, he did not consider his own body, now as good as dead (since he was somewhere around a hundred years old), or the deadness of Sarah's womb. |
28160 | ROM 7:1 | Do you not know, brothers (for I am speaking to those who know the law), that the law has dominion over a person only as long as he lives? |
28234 | ROM 9:11 | though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls), |
28264 | ROM 10:8 | But what does it say? “The word is near yoʋ, in yoʋr mouth and in yoʋr heart” (that is, the word of faith that we preach), |
28566 | 1CO 7:11 | (but if she does separate, she must remain unmarried or else be reconciled to her husband), and a husband must not divorce his wife. |
28629 | 1CO 9:21 | To those outside the law I became like one outside the law (though I am not outside the law of God but under the law of Christ), so that I might win those outside the law. |
28916 | 2CO 3:7 | Now if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away), |
29047 | 2CO 10:8 | For even if I boast somewhat further about our authority (which the Lord has given us for building you up and not for tearing you down), I will not be ashamed. |
29343 | EPH 4:4 | There is one body and one Spirit (just as you were called to one hope at your calling), |
29406 | EPH 6:2 | “Honor yoʋr father and mother” (which is the first commandment with a promise), |
29643 | 1TH 2:6 | Nor did we seek glory from men (neither from you nor from others), though as Christ's apostles we could have asserted our authority. |
29654 | 1TH 2:17 | As for us, brothers, when we were bereaved of you for a brief hour (in person, not in heart), we longed with great eagerness to see you face to face. |
30142 | HEB 7:11 | Now if perfection had been attainable through the Levitical priesthood (for under this priesthood the people received the law), what further need would there have been for another priest to arise according to the order of Melchizedek rather than the order of Aaron? |
30150 | HEB 7:19 | (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God. |
30183 | HEB 9:11 | But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation), |
30208 | HEB 10:8 | In the passage above he says, “Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law), |
30220 | HEB 10:20 | by the new and living way he opened for us through the veil (that is, through his flesh), |
30826 | REV 3:12 | The one who overcomes I will make a pillar in the temple of my God, and he will no longer go out at all. I will write on him the name of my God, the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name. |