23335	MAT 5:32	But I say vnto you: whosoever put awaye his wyfe, (except it be for fornicacion), causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.
23378	MAT 6:27	Which of you (though he toke thought therfore) coulde put one cubit vnto his stature?
23840	MAT 19:9	I saye therfore vnto you whosoever putteth awaye his wyfe (except it be for fornicacion) and maryeth another breaketh wedlocke. And whosoever maryeth her which is divorsed doeth commyt advoutry.
23917	MAT 21:22	And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it.
23927	MAT 21:32	For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
23964	MAT 22:23	The same daye the Saduces came to him (which saye that there is no resurreccion) and axed him
24072	MAT 24:46	happy is that servaunt whom his master (when he cometh) shall finde so doinge.
24231	MAT 27:33	And when they cam vnto the place called Golgotha (that is to saye a place of deed mens sculles)
24329	MRK 1:45	But he (assone as he was departed) beganne to tell many thinges and to publyshe the dede: in so moche that Iesus coulde no more opely entre in to the cite but was with out in desert places. And they came to him from every quarter.
24466	MRK 5:33	The woman feared and trembled (for she knew what was done with in her) and she came and fell doune before him and tolde him the truth of everythinge.
24490	MRK 6:14	And kynge Herode herde of him (for his name was spreed abroade) and sayd: Iohn Baptiste is rysen agayne from deeth and therfore miracles are wrought by him.
24534	MRK 7:2	And when they sawe certayne of his disciples eate breed with comen hondes (that is to saye with vnwesshen hondes) they complayned.
24916	MRK 15:21	And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse.
24917	MRK 15:22	And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles)
24937	MRK 15:42	And now when nyght was come (because it was the even that goeth before the saboth)
24971	LUK 1:9	(accordinge to the custome of the prestes office) his lot was to bourne incence. And went into the temple of the Lorde
25064	LUK 2:22	And when the tyme of their purificacion (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to the Lorde
25065	LUK 2:23	(as that is written in the lawe of the Lorde: every man that fyrst openeth the matrix shalbe called holy to the Lorde)
25066	LUK 2:24	and to offer (as it ys sayde in the lawe of the Lorde) a payre of turtle doves or two yonge pigions.
25113	LUK 3:19	Then Herode the Tetrach (when he was rebuked of him for Herodias his brother Philippes wyfe and for all the evyls which Herod had done)
25115	LUK 3:21	And that fortuned as all the people receaved baptyme (and when Iesus was baptised and dyd praye) that heaven was opened
25355	LUK 8:41	And beholde ther came a man named Iairus (and he was a ruler of the synagoge) and he fell doune at Iesus fete and besought him that he wolde come into his housse
25357	LUK 8:43	And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicions nether coulde be holpen of eny)
25529	LUK 12:1	As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
25601	LUK 13:14	And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
25815	LUK 19:15	And it came to passe when he was come agayne and had receaved his kyngdome he commaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done.
25926	LUK 21:31	So lyke wyse ye (when ye se these thinges come to passe) vnderstonde that the kyngdome of God is neye.
25936	LUK 22:3	Then entred Satan into Iudas whose syr name was Iscariot (which was of the nombre of the twelve)
26124	JHN 1:11	He cam amonge his (awne) and his awne receaved him not.
26129	JHN 1:16	And of his fulnes have all we receaved even (grace) for grace.
26151	JHN 1:38	And Iesus turned about and sawe them folowe and sayde vnto them: what seke ye? They sayde vnto him: Rabbi (which is to saye by interpretacion Master) where dwellest thou?
26173	JHN 2:9	When the ruler of the feast had tasted the water that was turned vnto wyne and knewe not whence it was (but the ministres which drue the water knew). He called the brydegrome
26227	JHN 4:2	(though that Iesus him selfe baptised not: but his disciples)
26585	JHN 10:35	If he called the goddes vnto whom the worde of God was spoken (and the scripture can not be broken)
26759	JHN 14:22	Iudas sayde vnto him (not Iudas Iscarioth) Lorde what is the cause that thou wilt shewe thy selfe vnto vs and not vnto the worlde?
26763	JHN 14:26	But that comforter which is the holy gost (whom my father will sende in my name) he shall teache you all thinges and bringe all thinges to youre remembraunce whatsoever I have tolde you.
26808	JHN 16:13	How be it when he is come (I meane the sprete of truthe) he will leade yon into all trueth. He shall not speake of him selfe: but whatsoever he shall heare that shall he speake and he will shewe you thinges to come.
26881	JHN 18:27	One of the servauntes of the hye preste (his cosyn whose eare Peter smote of) sayde vnto him: dyd not I se the in the garden with him?
26925	JHN 19:31	The Iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
26932	JHN 19:38	After that Ioseph of Aramathia (which was a disciple of Iesus: but secretly for feare of the Iewes) besought Pylate that he myght take doune the body of Iesus. And Pylate gave him licence.
26974	JHN 21:7	Then sayde the disciple whom Iesus loved vnto Peter: It is the Lorde. When Simon Peter hearde that it was the lorde he gyrde his mantell to him (for he was naked) and sprange into the see.
26993	ACT 1:1	In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
27007	ACT 1:15	And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
27015	ACT 1:23	And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
27048	ACT 2:30	Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)
27127	ACT 4:36	And Ioses which was also called of the Apostles Barnabas (that is to saye the sonne of consolacion) beynge a Levite and of the countre of Cipers
27130	ACT 5:2	and kepte awaye parte of the pryce (his wyfe also beynge of counsell) and brought a certayne parte and layde it doune at the Apostles fete.
27145	ACT 5:17	Then the chefe preste rose vp and all they that were with him (which is the secte of the Saduces) and were full of indignacion
27202	ACT 7:17	When the tyme of the promes drue nye (which God had sworme to Abraham) the people grewe and multiplied in Egipte
27321	ACT 9:36	Ther was at Ioppe a certayne woman (whiche was a disciple named Tabitha which by interpretacion is called dorcas) the same was full of good workes and almes dedes which she did.
27364	ACT 10:36	Ye knowe the preachynge that God sent vnto the chyldren of Israel preachinge peace by Iesus Christe (which is Lorde over all thinges:
27439	ACT 13:8	But Elemas the sorcerar (for so was his name by interpretacion) with stode them and sought to turne awaye the ruler from the fayth.
27454	ACT 13:23	Of this manes seed hath God (accordinge to his promes) brought forth to the people of Israel a saviour one Iesus
27595	ACT 17:3	openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you.
27628	ACT 18:2	and founde a certayne Iewe named Aquila borne in Ponthus latly come from Italie with his wyfe Priscilla (because that the Emperour Claudius had commaunded all Iewes to departe from Rome) and he drewe vnto them.
27640	ACT 18:14	And as Paul was about to open his mouth Gallio sayde vnto the Iewes: yf it were a matter of wronge or an evyll dede (o ye Iewes) reason wolde that I shuld heare you:
27701	ACT 20:7	And on the morowe after the saboth daye the disciples came to geder for to breake breed and Paul preached vnto them (redy to departe on the morowe) and continued the preachynge vnto mydnyght.
27710	ACT 20:16	for Paul had determined to leave Ephesus as they sayled because he wolde not spende the tyme in Asia. For he hasted to be (yf he coulde possible) at Ierusalem at the daye of pentecoste.
27719	ACT 20:25	And now beholde I am sure that hence forth ye all (thorow who I have gone preachinge the kyngdome of God) shall se my face no moore.
27817	ACT 23:15	Now therfore geve the knowlege to the vpper captayne and to the counsell that he bringe him forth vnto vs to morow as though we wolde knowe some thinge more perfectly of him. But we (or ever he come neare) are redy in the meane season to kill him.
27837	ACT 23:35	I will heare the (sayde he) when thyne accusars are come also: and commaunded him to be kepte in Herodes pallys.
27845	ACT 24:8	commaundinge his accusars to come vnto the. Of who thou mayst (yf thou wilt enquyre) knowe the certayne of all these thinges where of we accuse him.
27847	ACT 24:10	Then Paul (after that the rular him selfe had beckened vnto him that he shuld speake) answered: I shall with a moare quyet minde answere for my selfe for as moche as I vnderstonde that thou hast bene of many yeares a iudge vnto this people
27851	ACT 24:14	But this I confesse vnto the that after that waye (which they call heresy) so worshippe I the God of my fathers belevinge all thinges which are writte in the lawe and the Prophetes
27852	ACT 24:15	and have hope towardes God that the same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust.
27869	ACT 25:5	Let the therfore (sayd he) which amonge you are able to do it come doune with vs and accuse him if ther be eny faute in the man.
27886	ACT 25:22	Agrippa sayd vnto Festus: I wolde also heare the man my selfe. To morowe (sayde he) thou shalt heare him.
27904	ACT 26:13	even at myddaye (o kynge) I sawe in the waye a lyght from heven above the brightnes of the sunne shyne rounde about me and them which iorneyed with me.
27930	ACT 27:7	And when we had sayled slowly many dayes and scace were come over agaynst Gnydon (because the wynde with stode vs) we sayled harde by the costes of Candy over agaynste Salmo
27962	ACT 27:39	When that was daye they knew not the lande but they spied a certayne haven with a banke into the which they were mynded (yf that were possible) to thrust in the ship.
27971	ACT 28:4	When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.
28008	ROM 1:10	besechinge that at one tyme or another a prosperous iorney (by the will of god) myght fortune me to come vnto you.
28011	ROM 1:13	I wolde that ye shuld knowe brethren how that I have often tymes purposed to come vnto you (but have bene let hitherto) to have some frute amonge you as I have amonge other of the Gentyls.
28057	ROM 2:27	And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
28067	ROM 3:8	and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
28124	ROM 5:9	Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
28132	ROM 5:17	For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
28160	ROM 7:1	Remember ye not brethren (I speake to them that know the lawe) how that the lawe hath power over a man as longe as it endureth?
28163	ROM 7:4	Even so ye my brethren are deed concerninge the lawe by the body of Christ that ye shuld be coupled to another (I meane to him that is rysen agayne from deeth) that we shuld bringe forth frute vnto God.
28177	ROM 7:18	For I knowe that in me (that is to saye in my flesshe) dwelleth no good thinge. To will is present with me: but I fynde no meanes to performe that which is good.
28207	ROM 8:23	Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
28228	ROM 9:5	whose also are the fathers and they of whome (as concernynge the flesshe) Christ came which is God over all thinges blessed for ever Amen.
28262	ROM 10:6	But the rightewesnes which cometh of fayth speaketh on this wyse. Saye not in thyne hert who shall ascende into heven? (that is nothinge els then to fetch Christ doune)
28263	ROM 10:7	Other who shall descende into the depe? (that is nothinge els but to fetch vp Christ from deeth)
28302	ROM 11:25	I wolde not that this secrete shuld be hyd from you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll the fulnes of the gentyls be come in:
28316	ROM 12:3	For I saye (thorowe the grace that vnto me geve is) to every man amonge you that noman esteme of him selfe moare then it becometh him to esteme: but that he discretely iudge of him selfe accordynge as God hath dealte to every man the measure of fayth.
28318	ROM 12:5	so we beynge many are one body in Christ and every man (amonge oure selves) one anothers members
28343	ROM 13:9	Thou shalt not commit advoutry: Thou shalt not kyll: Thou shalt not steale: Thou shalt not beare false witnes: Thou shalt not desyre and so forth (yf there be eny other commaundement) they are all comprehended in this sayinge: Love thyne neghbour as thy selfe.
28346	ROM 13:12	The nyght is passed and the daye is come nye. Let us therfore cast awaye the dedes of darcknes and let vs put on the (Armoure) of lyght.
28405	ROM 16:1	I commede vnto you Phebe oure sister (which is a minister of the congregacion of Chenchrea)
28442	1CO 1:11	It is shewed vnto me (my brethren) of you by them that are of the housse of Cloe that ther is stryfe amonge you.
28468	1CO 2:6	That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
28504	1CO 4:3	With me is it but a very smal thinge that I shuld be iudged of you ether of (mans daye) No I iudge not myn awne selfe.
28525	1CO 5:3	For I verely as absent in body even so present in sprete have determyned all redy (as though I were present) of him that hath done this dede
28551	1CO 6:16	Do ye not vnderstonde that he which coupleth him selfe with an harlot is become one body? For two (saith he) shalbe one flesshe.
28600	1CO 8:5	And though ther be that are called goddes whether in heven other in erth (as ther be goddes many and lordes many)
28629	1CO 9:21	To them that were without lawe became I as though I had bene without lawe (when I was not without lawe as perteyninge to god but vnder a lawe as concerninge Christ) to wynne the that were without lawe.
28652	1CO 10:17	because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
28758	1CO 14:12	Even so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto the edifyinge of the congregacion.
28823	1CO 15:37	And what sowest thow? Thow sowest not that body that shalbe: but bare corne (I meane ether of wheet or of some other)